But nobody knows any more who anyone is. You can have Benares brassware in your house and talk about tiffin and chota Hazri—and you can have pictures of Taormina and talk about the English church and the library—like Miss Hinchcliffe and Miss Murgatroyd. You can come from the South of France, or have spent your life in the East. People take you at your own valuation. They don’t wait to call until they’ve had a letter from a friend saying that the So-and-So’s are delightful people and she’s known them all their lives.’ And that, thought Craddock, was exactly what was oppressing him. He didn’t know. There were just faces and personalities and they were backed up by ration books and identity cards—nice neat identity cards with numbers on them, without photographs or fingerprints. Anybody who took the trouble could have a suitable identity card—and partly because of that, the subtler links that had held together English social rural life had fallen apart. In a town nobody expected to know his neighbour. In the country now nobody knew his neighbour either, though possibly he still thought he did (Location 1598)
And ever since the war quite half our clocks haven’t gone at all, and the ones that do go are often either fast or slow or stop because we haven’t wound them up.’ Mrs Swettenham paused to let this picture of confused time sink in (Location 3192)
